Archives for the month of: June, 2012

June 30, 2011

The green garter snake
again sneaks round underfoot,
returns to hiding.

I had the opportunity to visit the M. C. Escher Museum in Den Hague this past summer (July 8, 2011) which contains all his works.  His early works seemed to have influenced the children’s book illustrator Chris Van Allsberg’s art who plays with perspective in some similar ways.  I was fascinated by Escher’s grappling with the expression of eternity and infinity as he worked in two-dimensional art.  I was already immersed in my haiku circles and to me there seemed to be a connection between what he was trying to express and what my cycle of poems was (r)evolving into.  Then, in one of the last rooms of the exhibit was Escher’s final print, the woodcut Ringslangen [The Ring Snake], and I stood before the print in pure astonishment, struck with wonder by what I saw.

Sometimes you feel you are on a “real” path – that small voice inside you subtly lets you know.  Other times you are blessed with signposts along the way, like breadcrumbs in a dark forest, which reassure you that where you are and where you are headed is right where you are supposed to be.  Escher’s Ringslangen was the most magical of breadcrumbs and it immediately became the entrance and exit for my ring’s mid-turn.  This haiku also forms the latch for the month of June.  The symbolic snake creates a circle, closes the circle and joins it back with June 1 by shedding its skin and being reborn.

June 29, 2011

When I walk aware,
each step touches the present,
each breath inhales now.

Here is the place that leads nowhere.  Now is the time to embrace eternity.  The next step is to walk where you are.  You can do it in no time at all.

June 28, 2011

New is nothing now:
all comes from form come and gone.
Now nothing is new.

We love new things.  We tire of things we have seen before; we tire of experiences we have had before.  And so we search for the new.  But nothing now is new.

We put words together in new compositions.  We put sounds together in new arrangements.  We put colors together in new combinations.  We put ingredients together in new recipes.  We put aromatic elements together in new perfumes.  But nothing is new.

What I breathe out a tree breathes in; what a tree breathes out I breathe in.  Plants decompose and recompose into another flower.  But nothing is new.

What Is moves, shifts, takes Itself apart and puts Itself back together differently.  But nothing is new.

It goes round and round and round…

June 27, 2011

In the flower’s heart
is its stillpoint – everything
emanates therefrom.

It is here that opposites meet and are transcended; it is here where perfect balance is achieved.  Here at the center where there is no movement but from where allmovement comes.  Consider the wheel, this circle in which we live: the further we are from the center, the greater the ups and downs of our life.  As we journey inward, however, our ups and downs become less dramatic until we come to the stillpoint at the center.

Here at the center of the flower is where the male and female meet, the omphalos, the symbolic birthplace of the cosmos, the site of Creation. Here we are also at the mid-turn in our ring composition, the center of our year-ring, the hesitation after our inhalation before we begin to exhale, the place where opposites meet and disappear.

June 26, 2011

Come out now to play.
Come be whatever becomes:
play to no outcome.

This haiku is playing.  It is not a perfect verbal parabola – but it is close.  The word whatever in the middle of the middle line forms the mid-turn and working in both directions the words almost mirror each other as one follows the words backwards to the start and forward to the end.

If that is all that was happening, the haiku would merely be clever but its message here in the central meaning-packed mid-turn of our ring composition is not trivial.  The haiku is not just telling us that we should come out to play, but it telling us and showing us how.  Not only should we play at what we do to be creative, but when we do so it should be without a particular goal or result in mind.  What should happen is whatever does happen if one is open to all possibilities.

This is the way to be the most creative.  Let the process be organic and reach its own natural fruition.

June 25, 2011

Earth does two things well:
receives all gifts with grace and
gives forgetfully.

If you find a friend who receives your gifts, however silly or inadequate, with grace and love, cherish that friend.

If you find a friend who gives without expectation, gives without remembering a gift was ever given, cherish that friend.

Salzburg’s youth hostel filled that afternoon with the usual crowd – a mixture of college graduates avoiding life’s next step, a few poor souls looking for a warm, cheap bed, and a sprinkling of older people who had never lost their wanderlust.  I had used some Christmas money to buy a train pass to travel on my own from Denmark where I lived at the time to Austria and back during my Christmas break.

Reading and relaxing on my bunk – one of five in the room, I noticed in one corner a flustered young man, about 30 years old, attempting to persuade a group of strangers to lend him money so he could return to Germany where he currently lived.  Although I still had book in hand, my attention now focused on that conversation in the corner.

The man found no sympathetic ears.  Heads shook and the group turned away.  It became obvious that the man, visibly embarrassed by his situation, felt compelled to persist and eventually came to me having success nowhere else.  He introduced himself, said he was a professor from South America currently teaching in Germany.  He and his wife had traveled to Austria between semesters.  He said they had lost their remaining money, or it had been stolen, on their arrival to Salzburg.

“How much do you need?” I asked.  He told me $40 would pay for their return, and added that, when he had returned home in Germany, he could wire the money to my address in Denmark.

The group in the corner had stuck around to see if I would fall for his story and lend this perfect stranger the money.  Maybe because the holiday season had infected me; maybe because the man seemed both desparate and sincere; maybe because I wanted to believe him; or maybe for all those reasons, in spite of misgivings and Polonius’s sage advice, I took $40 from my money belt and handed it to the man.

Surprise and relief showed on his face, as he nervously thanked me several times, and hurriedly left with the $40.  Before anyone from the corner crowd could voice his opinion on my actions, the man returned and handed me an old poster.  He quickly, but thoroughly, explained that the gold and turquoise museum piece on black background depicted on the poster was a sacrificial knife in the shape of an ancient god of the lost Incas.  I thanked him, and he left the room.  That is the last time I ever saw the man, but I have thought about him often.

A couple of the travelers from the corner came over to my bunk, and one said, “Hey, Buddy, you just bought yourself a $40 used poster.”  What could I say?  They were right.  When I returned to Denmark, I hung the sacrificial knife poster on my bedroom wall, and every morning woke up to this strange god.

In spite of the poster, I forgot about the money until one day in late March when I received a notice from the Danish Postal Service that the equivalent of $40 had been delivered to me and I could pick it up at the postkontor when I pleased.  Later the same day, I fetched the money and taped the receipt to my poster of the forgotten god.

June 24, 2011

One who knows the rose
has breathed its sweetness of breath,
felt its prick of thorn.

Within the circumference of our microcosmic Garden are all the pleasures and all the pain, all the giving over and all the taking back.  We too often try to separate these, metaphorically remove the thorns from the rose stem, but we only make the rose vulnerable to disease or attack.  (We have had deer in the early spring chomp on our awakening and self-protected Grootendorst roses.  It couldn’t have been a very comfortable dining experience for the deer.)

We clumsily dissect the Whole World into this and that, us and them.  We do it, wittingly or unwittingly, all the time.  And then we make judgments and set this against that, and us against them and fill the divided world with nothing but clamor and confusion.

Here at the heart of everything, it is best to courageously leave that which is one alone [all one] and enjoy the sweet silent sound of togetherness.

June 23, 2011

The empty spaces
within a lily allow
bees to recreate.

One of the first Zen stories I ever heard, and still one of my favorites is this:

“Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen.  Nan-in served tea.  He poured his visitor’s cup full, and then kept on pouring.  The professor watched the overflow until he no longer could restrain himself. ‘It is overfull. No more will go in!’ ‘Like this cup,’ Nan-in said, ‘you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?’”

As a teacher and coach, I always found it easiest to teach those who knew little or nothing.  They had no misconceptions to de-construct; no bad habits to break; no expectations to disappoint.

It is interesting that also in sports it is the empty spaces that seem to matter most: the circle of the hoop in basketball, the goal in soccer, the goalposts in football, the empty space above home plate in baseball, the hole in golf.  Teams create empty spaces between players to function most efficiently and effectively, for example, basketball players on a fast break, soccer players trying to score a goal, hockey players on a power play.

It is in these empty spaces that we recreate, that we create again.  If there were no empty spaces, we could not create.  A bee could not pollinate this flower if it did not create an empty space for the bee to be.

June 22, 2011

At the pinnacle
there’s no that way or this way;
we remain nowHere.

Here at the mid-turn of our ring composition (see June 20 “Turn! Turn! Turn!”), time stands still like the sun at summer solstice, and we can play in eternity.  I wrote a song for my wife some years back about this called “Smultronställe Sång” which in Swedish literally means “song of the place where the wild strawberries grow” which is a metaphor that has no English equivalent.  The “place of the wild strawberries” is your special place:

“Smultronställe Sång”

Let us stop      and go
to where the wild strawberries grow;
there’s a place not far away
where we can re-create the day.

Time there proves timeless
to those who unmask her
and Silence will sing us
her song if we ask her.

Let us stop      and go
to where the wild strawberries grow;
and there give me your hand
we can touch the sky and land…

where Time proves timeless
to those who unmask her
and Silence will sing us
her song if we ask her.

June 21, 2011

The sun stops today.
Mark the shadow on the wall;
touch the light next round.

There are more than 1,000 prehistoric stone circles in Britain and Ireland – Stonehenge and Avebury are only the most famous.  These ring compositions are everywhere.  Sweden’s most famous one is Ales Stenar, a 1,400 year old monument at Kåseberga looking over the Baltic Sea in southern Skåne.  It is in the shape of a mandorla or ship.  Like Stonehenge, it appears to be designed around the relationship between the Earth and the sun.  Here on summer solstice the sun sets at the monument’s northwest point and rises at the opposite point during winter solstice.  The photo here shows Ales Stenar from our 1998 trip to Skåne.

Today’s haiku comes from what we are able to observe in our own house.  We are fortunate enough to have light pour into our home through our back windows during the course of the year so we can watch the angle of the sun change, and the light wax and wain with the seasons.

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